A Poor Dog And A Rich Dog
Dogs
can be neither poor nor rich. They can be so only according to the living
standard of their owners. The living standard of dogs is determined by how
luxurious their owners are. From the perspective of dogs, they are not
interested in fancy houses, expensive dog food, or extravagant jewelry, all of
which have nothing to do with dogs. Instead of living within their means, they
completely splash out their ¡°darn¡± money on anything, to borrow a vulgar word.
Dr. Kang of So.
Generally,
when I see ill dogs, it¡¯s usually purebreds that often go to the hospital. According to the dog
professionals, while mixed breeds have a strong immune system against any minor
ailments, through micro-evolution, purebreds are said to have many minor
ailments because they have been breed through incest and the owners pay much
too much attention to their looks and pedigree rather than good health.
Purebreds are said to have chronic diseases on their own according their
breeds. Apart from such a background, when a dog is run over by a car or
contracts a major illness and incurs huge hospital bills, the rich owners
expectedly do the math and ask for euthanasia if the bills are too high. On the
other hand, poor owners go out of their way to get the money for the hospital
expenses to cure the injuries or ailments.
Hearing
such stories makes me wonder. Since the rich are good at calculations, they do
euthanasia on their dogs and save money, and then they buy another dog with the
saved money. However, because the poor are without much money, which makes them
feel sorry for themselves and disgusted about life, they hate to see their own
dogs go through the same thing so that they unconditionally give a go to
doctors to cure the diseases. Then they are out busily getting the money for
the expenses. Thus, the rich become richer, and the poor become poorer.
The
same situation can be found among Christians as well. The pastors in white
churches located in the affluent neighborhoods can be treated as salaried
workers. However, the pastors ministering in slums among minorities tends to have
their names written on the big signs in front of their churches and make the
names of the pastors stand out in the case of Dr. So-and-so, regardless of
their credentials. The church members decorate their pastors with several
flashy rings, tie pins, necklaces, etc. Some scholars try to explain this using
the phrase ¡°vicarious satisfaction.¡±
Let
us put this in a different context. As I have been gleaning much information
about how to do missions through funeral proceedings, I heard something very
interesting. A certain person argued, ¡°In deciding on the coffin for the person to be
buried, those who choose a very expensive coffin are people who created a lot
of trouble for their parents, but those who choose a plain one are people who
maintained good relationships with their parents while they were alive. I¡¯m not sure how
trustworthy a theory it is, but it makes some sense. We shouldn¡¯t make a decision dragged
by vicarious satisfaction, but we have to make a decision within our own means
whether we raise a dog or treat a pastor or purchase a coffin for our deceased
parents. However, if we make the wrong efforts because we are too mindful of others
or because we suffer from an inferiority complex, then what we do is promoting
more waste.
October 4th is the day when St. Francis of